The delivery of RH services remains the primary responsbility of the national government - not local government units - and optional for most private hospitals. Except in special cases, minors need parental consent to access family planning methods. Sex education is also optional for private schools. The new law illegalizes contraception bans previously in place in Manila City and posh community Ayala, Alabang.
After examining it in the light of Philippine social realities, and informed by our Christian faith, we have reached the conclusion that our country urgently needs a comprehensive and integrated policy on reproductive health and population development, as provided by the RH Bill.
We also believe that the provisions of the bill adhere to core principles of Catholic social teaching: As Catholics and Filipinos, we share the hope and mission of building a Church of the Poor. We are thus deeply disturbed and saddened by calls made by some members of the Catholic Church to reject a proposed legislation that promises to improve the wellbeing of Filipino families, especially the lives of women, children, adolescents, and the poor.
Being a "Church of the Poor" urges us to be with and listen to the poor, so that their "joys and hopes We therefore ask those who denounce the RH Bill as "pro-abortion," "anti-life," "anti-women," "anti-poor," and "immoral" to consider the economic and social conditions of our people, as borne out by empirical evidence, and to recognize that the bill is, in fact, "pro-life," "pro-women," and "pro-poor.
We further believe that it is possible for Catholics like ourselves to support HB in good conscience, even as we recognize, with some anguish, that our view contradicts the position held by some of our fellow Catholics, including our bishops.
We are aware that they have denounced it as "pro-abortion," "anti-life," "anti-women," "anti-poor," and "immoral. We assert that RH Bill is pro-life, pro-women, pro-poor, pro-youth, and pro-informed choice. By giving couples, and especially women, Rh bill a pro on and access to "medically-safe, legal, affordable and quality" family planning methods whether modern natural or modern artificialthe RH Bill seeks to avert unwanted, unplanned, and mistimed pregnancies, which are the Rh bill a pro cause of induced abortions.
In that sense, the bill is not only pro-life but also pro-women, because it helps them to plan the number and spacing of their children, so as not to experience frequent and closely-spaced pregnancies that take a toll on their health and wellbeing.
Moreover, the RH Bill seeks to improve maternal and infant health by enjoining cities and municipalities to provide an adequate number of skilled birth attendants as well as hospitals rendering comprehensive emergency obstetric care.
HB is pro-poor because it makes contraceptives including those requiring hospital services more accessible and cheaper for Filipinos, especially for the poorest 20 percent, who have the highest unmet need for family planning The bill is also pro-youth, because it seeks to provide our young people the information and values they would need in taking care of their reproductive health, and in making responsible decisions regarding their sexuality, sexual behavior, and future family life.
Furthermore, the RH Bill is pro-informed choice. In seeking to promote both modern natural and modern artificial methods of family planning with "no bias for either"HB recognizes that couples, especially women, have the right to choose the family planning method that they consider to be the safest and most effective for them, provided that these are legally permissible.
Although natural family planning NFPwhich the Catholic Church promotes, offers many benefits, it is important to realize that pursuing an NFP-only population policy will be a disservice, if not a grave injustice, to women and couples for whom NFP simply cannot work.
We are thinking of women who find it impossible to predict their infertile periods; or couples who see each other on an irregular basis; or women who are trapped in abusive relationships with men who demand sex anytime they want it.
Why is it morally wrong for such women and couples and even others not encompassed by the above situations to use a modern artificial family planning method that has been pronounced safe and non-abortifacient by health authorities, if their discernment of their particular situation has led them to conclude that such a method will enable them to fulfill the demands of marital love and responsible parenthood?
We respect the consciences of our bishops when they promote natural family planning as the only moral means of contraception, in adherence to Humanae Vitaewhich teaches that married couples who want to control and space births should "take advantage of the natural cycles immanent in the reproductive system and engage in marital intercourse only during those times that are infertile" no.
In turn, we ask our bishops to respect the one in three Is it not possible that these women and their spouses were obeying their well-informed and well-formed consciences when they opted to use an artificial contraceptive?
To campaign against the bill is to deny our people, especially our women, many other benefits, such as maternal and child health and nutrition; promotion of breastfeeding; adolescent and youth health; reproductive health education; prevention and management of gynecological conditions; and provision of information and services addressing the reproductive health needs of marginalized sectors, among others.
We call on the Catholic Church to let the RH Bill pass in Congress, and to consider forging a principled collaboration with the government in the promotion of natural family planning which Humanae Vitae deems morally acceptable, and in the formation of consciences with emphasis on the value of responsible sex and parenthood.
To our fellow Catholics who, in good conscience, have come to conclude, as we have, that we need a reproductive health law: Doing so upholds the constitutional right of spouses to found a family in accordance with their religious convictions; honors our commitments to international covenants; and promotes the reproductive health and reproductive rights of Filipinos, especially of those who are most marginalized on this issue--our women, poor families, and youth.
We affirm that this is key to providing young people the information and values they would need, not only to take care of their reproductive and sexual health, but also to arrive at sound and responsible decisions regarding their sexuality, sexual behavior, and family life, whether now or in the future.
In asserting the need for reproductive health education in schools, we are not negating the primary role of parents in educating their children on sex. We believe that families should provide the environment where children can raise their questions, feelings, and needs regarding sex.
However, we also recognize that such discussions, in reality, rarely happen, with only, at best, one in five of the youth •HR RH A BILL 4 This Act may be cited as the ‘‘American Health Care 5 Act of ’’.
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Advantages and Disadvantages of RH BILL. The statement that reproductive health means "free sex, use of contraseptives, abortion if contraception fails.".
•HR 50 RH A BILL To provide for additional safeguards with respect to imposing 18 vance notices of proposed rulemaking and notices of pro posed rulemaking.’’. 20 SEC. 9. EXPANDING THE SCOPE OF STATEMENTS TO AC COMPANY SIGNIFICANT REGULATORY AC TIONS.
Reproductive Health bill he Reproductive Health bill, popularly known as the RH bill, is a Philippinebillaiming to guaranteeuniversal access to methods .